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Gui Pi Tang 歸脾湯
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- ACM/CCM/TCM Global Status: Safe & Effective
Return the Spirit to its Source™
This is Si Jin Bao’s version of a classical formula that dates back to the 13th century. It is well known for addressing symptoms of chronic bleeding as well as digestive and emotional problems by strengthening the spleen and the heart.
Rebuild the Blood, Settle the Spirit
Guī Pí Tāng, the Restore the Spleen Decoction, is Si Jin Bao’s version of Yan Yong-he’s classical formula for a Heart and Spleen worn thin together. It rebuilds the Spleen so that the Blood is both made and held, and nourishes the Heart so that the spirit, no longer starved, can rest.
The Spleen is the source of the Blood, and the Heart is where the Blood settles the mind. Long worry and overwork drain the two at once. The Spleen falls behind and can no longer generate enough Blood or keep it inside its vessels, and the Heart, left short, grows restless. What results is a particular pairing: fatigue and poor appetite on the one hand, broken sleep, forgetfulness, and unease on the other, and often bleeding that will not stop.
From Yan Yong-he to the Ming
The formula was recorded by Yan Yong-he in the Jì Shēng Fāng (Formulas to Aid the Living) in 1253, during the Song. His original rebuilt the Spleen and quieted the Heart. Later physicians of the Ming refined it, adding Dāng Guī to deepen its nourishment of the Blood, and it is in that fuller form that it reaches the modern clinic.
歸脾 means to return to the Spleen. The name points to the method. Whatever the presenting sign, whether bleeding, sleeplessness, or exhaustion, the treatment turns back to the Spleen, the organ that makes the Blood on which the rest depends.
Heart-Spleen Dual Deficiency · 心脾兩虛
The pattern is a deficiency of Spleen Qi and Heart Blood together. From the Spleen side come fatigue, poor appetite, a sallow complexion, and bleeding the Qi can no longer contain, heavy or prolonged periods most of all. From the Heart side come palpitations, broken sleep, excessive dreaming, poor memory, and a low, tearful unease.
- Fatigue, poor appetite, nervous exhaustion
- Palpitations, insomnia, excessive dreams, poor memory
- Restlessness, tearfulness, dizziness
- Heavy or prolonged menstruation and other chronic bleeding
Classical tongue & pulse: a pale tongue with a thin white coating; a thin, weak pulse.
Tonify the Spleen, Nourish the Heart
Rén Shēn, Huáng Qí, Bái Zhú, and Zhì Gān Cǎo rebuild the Spleen Qi, the engine that makes the Blood, while Fú Líng steadies the middle and calms the spirit. Dāng Guī and Lóng Yǎn Ròu nourish the Blood the Heart depends on, and Suān Zǎo Rén quiets the Heart so that sleep returns.
Mù Xiāng keeps the Qi moving so the rich, sweet tonics do not clog the middle, and a little Shēng Jiāng warms and harmonizes the Stomach so that all of it is digested. Tonify the Spleen and nourish the Heart, and the Blood is both made and settled.
When to Reach for It
Reach for Guī Pí Tāng when a depleted Spleen and a restless Heart appear together: fatigue and poor appetite alongside palpitations, insomnia, and forgetfulness, or chronic bleeding, heavy menstruation above all, in someone worn down by worry, with a pale tongue and a thin, weak pulse.
Western conditions and terminology that are commonly associated with these TCM patterns:
- Anemia; chronic bleeding and allergic purpura
- Anxiety, depression, insomnia, nervous exhaustion, perimenopausal syndrome
- Postconcussion headache; myasthenia gravis
- Congestive heart failure, supraventricular tachycardia
- Colitis, peptic ulcers, cervicitis
Guī Pí Tāng
Worry and overwork wear on two organs at once. The Spleen, which should build the Blood, falls behind, and the Heart, which the Blood should settle, grows restless: sleep breaks up, the memory slips, the periods run heavy and will not stop. Yan Yong-he’s formula turns back to the Spleen to rebuild what has been spent, and quiets the Heart with the Blood it makes. Below is each herb on its own terms: its nature, the channels it enters, its classical actions, and the part it plays here.
Powerfully tonifies the Original (Yuán) Qi; tonifies the Spleen and Lung; generates fluids and calms the spirit.
Spleen and Lung Qi deficiency with fatigue and poor appetite; deficiency of Qi with a restless spirit.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經) as the foremost herb to tonify the Original Qi.
Leads the Qi tonification, rebuilding the Spleen that makes the Blood.
Tonifies the Qi and raises the yang; augments the protective (Wèi) Qi and secures the exterior; strengthens the Spleen’s hold on the Blood.
Spleen Qi deficiency with fatigue; Qi too weak to contain the Blood.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經) as a principal herb to tonify the Qi and raise the yang.
With Rén Shēn, tonifies the Spleen Qi and helps it hold the Blood within its vessels.
Strengthens the Spleen and augments the Qi; dries Dampness; stabilizes the exterior.
Spleen deficiency with poor appetite, loose stool, and fatigue.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經) as a principal herb to strengthen the Spleen.
Strengthens the Spleen alongside Rén Shēn and Huáng Qí, firming the source of the Blood.
Tonifies the Spleen and augments the Qi; harmonizes and moderates the other herbs in a formula.
Spleen qi deficiency; the need to harmonize a formula.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經); honey-frying deepens its warming, Spleen-tonifying nature.
Tonifies the Spleen Qi and harmonizes the whole, binding the tonifying and the calming into one action.
Promotes urination and drains Dampness; strengthens the Spleen; calms the Heart and quiets the spirit.
Spleen deficiency with Dampness; palpitations and restless sleep from an unsettled Heart.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經), valued both to drain Damp and to settle the Heart.
Steadies the Spleen and calms the spirit, supporting the return of sleep.
Tonifies and invigorates the Blood; regulates the menses.
Blood deficiency with a sallow complexion and palpitations; irregular menstruation.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經); its addition by later physicians deepened the formula’s nourishment of the Blood.
Nourishes the Blood the Heart depends on, and strengthens the formula’s hold on the Blood.
Tonifies the Blood and nourishes the Heart; calms the spirit; strengthens the Spleen.
Heart and Spleen deficiency with palpitations, forgetfulness, and broken sleep.
A sweet, gentle tonic of the Heart and Spleen, valued in the classical literature for nourishing the Blood without burdening the middle.
Nourishes the Heart Blood and settles the spirit, a mild tonic well suited to a depleted patient.
Nourishes the Heart and Liver Blood and calms the spirit; quiets restlessness; arrests spontaneous sweating.
Restlessness, irritability, and insomnia from deficiency of Heart and Liver Blood.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經), long the principal seed for quieting a restless Heart.
Quiets the Heart and restores sleep, working with Lóng Yǎn Ròu to settle the spirit.
Regulates and moves the Qi, relieves pain, and awakens the Spleen.
Qi stagnation of the Spleen and Stomach with distension and reduced appetite.
Documented in the classical materia medica as a principal herb to move the Qi of the middle.
Keeps the Qi moving so the rich, sweet tonics do not clog the middle.
Warms the middle and harmonizes the Stomach; stops nausea; harmonizes a formula.
A cold or weak Stomach with nausea; the need to harmonize rich tonics.
Recorded in the Shén Nóng Běn Cǎo Jīng (神農本草經), a long-standing harmonizing herb of the middle.
Warms and harmonizes the Stomach so that the whole formula is comfortably digested.
Si Jin Bao Concentrated Decoctions™ are activated in hot water, steeped briefly, and taken warm. Follow the four steps below, then refer to the age-appropriate dosing grid.
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Step 01ShakeShake the bottle well before each use.
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Step 02Add Hot WaterAdd the age-appropriate dosage into 1 oz of hot water, as you would for tea.
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Step 03SteepCover and steep for 5 minutes, then allow to cool to a warm, drinkable temperature.
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Step 04DrinkDrink warm, twice daily or as directed by your practitioner.
A bleeding that will not stop, a sleep that will not come, an exhaustion that rest does not touch: in the Heart-Spleen pattern these are not three complaints but one, a Spleen too weak to make and hold the Blood and a Heart left restless without it. The modern research reads the formula along both of those lines. Two studies look at Guī Pí whole, in depression and in anemia, and the rest take up its ten herbs one at a time. What follows is that record.
Studied whole, the formula has been read into the modern clinic along the two lines its pattern predicts: the low, unsettled mood of a Heart short of Blood, and the anemia of a Spleen that can no longer make enough. Beneath it, each of the ten herbs has been examined on its own, from Ginseng and Astragalus rebuilding the Qi to the Longan and Jujube seed that settle the spirit. Seven centuries on, the mechanisms now carry names for the single instruction Yan Yong-he set down: return to the Spleen, and the Blood is both made and held.








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